The critics on Young Mandela

The Associated Press – Carl Hartman

Nearly half a century ago, a South African judge pronounced a life sentence against Nelson Mandela for planning guerrilla war against the racist state. Mandela had expected hanging and, with his co-defendants, decided in advance not to appeal.

“Young Mandela: The Revolutionary Years” — at age 46 Mandela hadn’t yet lived half his life — covers only the years before that. His career as an international symbol of freedom began only when the South African government, under international pressure, released him at age 72, after 27 years confinement.

Now, 20 years later, he’s a revered ex-president of the Republic of South Africa. He shared a Nobel peace Prize with F. W. de Klerk, South Africa’s last white prime minister, whom he helped dismantle South Africa’s extreme segregationist system.

Author David James Smith writes that he wants to rescue his hero “from the dry pages of history, to strip away the myth and create a fresh portrait of a rounded human being, setting his political achievements in the context of his natural character.”

According to Mandela, his African name, Rolihlahla, can be translated as “trouble maker.” His first English teacher, who found African names hard to pronounce, dubbed him Nelson. The reference to the British naval hero may have encouraged unfriendly critics to think of him as a “black Englishman.”

He liked keeping fit, especially with amateur boxing. His tall, slender frame went well with fashionable three-piece suits. He acquired the best legal education South Africa could afford — part of it by correspondence with London while a prisoner on South Africa’s Robben Island.

Smith traces the problems of his two failed marriages, mentions his third at age 80 to the widow of a president of Mozambique, and makes discreet references to relationships with other women. Much of this information comes from Mandela’s children and grandchildren.

Readers with the American, French or Russian revolutions in mind may find Mandela’s revolutionary activity on the tame side. A busy fundraiser on a foreign trip, Mandela planned in his early 40s to get six months of military training in Ethiopia. The six months shrank to about one; colleagues had called him home to handle a problem with another dissident group. On the way, he crossed paths with the first 21 South African recruits going in the opposite direction.

Besides an active legal career, he spent much of his time on the African National Congress. He tried to run it on a narrow policy: Keeping white South African communists from taking over while ensuring their valuable support. One of the papers found after his arrest was an essay he was writing on “How to Be a Good Communist.”

Avid consumers of African political intrigue will probably find fascinating material in conflicts among African dissidents in the mid-20th century. Readers less familiar with the fine points, like this one, may find themselves dozing over a seemingly endless parade of names, doubtless of personalities important to one another at the time but with backgrounds and motivations often omitted.


Latest News

  • The Sleep Of Reason – The James Bulger Case by David James Smith:
    Faber Finds edition with new preface, available September 15th, 2011.

  • Young Mandela the movie – in development.

    From The Guardian
    Read the article

    In the Diary column of The Independent, April 13th, 2011

    More on my previously unsubstantiated claim that the writer-director Peter Kosminsky, creator of The Promise, is working on a drama about Nelson Mandela. I’ve now learnt that the project is a feature film, in development with Film 4, about the young Mandela. Kosminsky is currently at work on the script and, given the complaints about the anti-Jewish bias of The Promise, it is unlikely to be a standard bland portrait of the former South African president.

Latest Review

    New York Times – J. M. Ledgard
  • Nelson Mandela was circumcised as a 16-year-old boy alongside a flowing river in the Eastern Cape. The ceremony was similar to those of other Bantu peoples. An elder moved through the line making ring-like cuts, and foreskins fell away. The boys could not so much as blink; it was a rite of passage that took you beyond pain. read full review

See David James Smith…

Jon Venables: What Went Wrong
BBC 1, 10.35
Thursday, April 21st, 2011